Oare, m\u0103 \u00eentreb, exist\u0103 un ateism cultural rom\u00e2nesc?<\/p>\n
Prin \u201ecultural\u201d, desigur, m\u0103 refer la ateismul teologic, filosofic, literar, etc., care nu are absolut nimic de-a face cu genul de ateism, s\u0103-i zicem, social, frecventabil \u015fi frecventat \u00een afara Discursului (\u00een toate nuan\u0163ele \u015fi afilia\u0163iile sale) de tot felul de anomiali afla\u0163i \u015fi<\/em> \u00een afara Societ\u0103\u0163ii.<\/p>\n Pe scurt, m\u0103 refer la ce a\u015f numi ateism apofatic<\/em>, pe care l-a\u015f rezuma \u00een sentin\u0163a at\u00e2t apofatic\u0103 \u00een nuan\u0163\u0103, c\u00e2t \u015fi atee ca sens: \u201eDumnezeu nu e Dumnezeu\u201d. (Ca foarte scurt\u0103 parantez\u0103, \u00eens\u0103 cu un poten\u0163ial cu mult peste \u00eentinderea sa interogativ\u0103: ateismul ar putea, oare, s\u0103 fie \u015fi catafatic \u015fi s\u0103 func\u0163ioneze la fel de bine, ca ateism, \u015fi catafatic?)<\/p>\n Dar, pentru ca acest tip de ateism exclusiv cultural \u015fi congenital discursiv s\u0103 func\u0163ioneze \u00een spiritul \u015fi \u00een litera sa (pe care \u00eenc\u0103 nu le-am identificat), a\u015f ad\u0103uga imediat: \u201eDumnezeu nici nu e nimic altceva dec\u00e2t Dumnezeu\u201d.<\/p>\n Revin la \u00eentrebarea mea de baz\u0103: exist\u0103, a\u015fadar, un astfel de ateism \u015fi \u00een cultura rom\u00e2n\u0103?<\/p>\n Un ateism care, \u00een mod esen\u0163ial, s\u0103 nu-i fac\u0103 r\u0103u lui Dumnezeu, ci numai ideologiei teiste (\u00een toat\u0103 varietatea sa istoric\u0103 \u015fi dogmatic\u0103), care \u00eel reprezint\u0103 (descrie, \u00eentruchipeaz\u0103, etc.) \u00een toate felurile cunoscute nou\u0103 prin teologie \u015fi prin filosofie \u2013 \u00een primul r\u00e2nd.<\/p>\n Un ateism care, la rigoare, s\u0103 nu fie \u2013 \u015fi s\u0103 nu devin\u0103 \u2013 altceva dec\u00e2t, momentan, o erezie \u015fi, probabil, o sect\u0103 auxiliar\u0103, iar, pe termen lung, o religie secund\u0103, o ireligie<\/em> \u00een sensul propriu al cuv\u00e2ntului (dar \u015fi \u00een sensul autonom al conceptului).<\/p>\n Un ateism care, dac\u0103 nu crede \u00een fa\u0163a lui Dumnezeu pe care o v\u0103d to\u0163i ace\u015fti credincio\u015fi \u00een Dumnezeu, s\u0103 cread\u0103 atunci \u00een cealalt\u0103 fa\u0163\u0103 a lui Dumnezeu, oricare ar fi ea: un ateism autentic janusian, c\u0103ruia s\u0103-i func\u0163ioneze numai acea parte care, \u00een prezent, nu func\u0163ioneaz\u0103.<\/p>\n Deci, la un astfel de ateism m\u0103 g\u00e2ndesc: la un ateism profund religios \u00een ireligiozitatea sa autentic\u0103, care n-ar putea fi astfel dec\u00e2t \u00een\u0103untrul Discursului pe care Societatea se bazeaz\u0103 \u015fi pe care Societatea a fost construit\u0103.<\/p>\n Deocamdat\u0103, n-am cuno\u015ftin\u0163\u0103 dac\u0103 un asemenea ateism exist\u0103 \u2013 sau ar trebui s\u0103 existe \u2013 \u015fi \u00een cultura rom\u00e2n\u0103. \u00cen mod cert, \u00een Occident el exist\u0103 \u2013 pentru c\u0103 trebuia s\u0103 existe \u2013 de mult\u0103 vreme. De fapt, \u00een Vest el este at\u00e2t contemporan, c\u00e2t \u015fi omolog cu teismul: credin\u0163a \u00een Dumnezeu. Categoric, \u00een Occident, ateismul nu este dec\u00e2t cealalt\u0103 fa\u0163\u0103 janusian\u0103 a lui Dumnezeu \u015fi a credin\u0163ei \u00een Dumnezeu. \u00cempreun\u0103 cu teismul \u015fi cu singura, \u00eenc\u0103, credin\u0163\u0103 acceptat\u0103 \u015fi acceptabil\u0103 \u00een Dumnezeu, el formeaz\u0103 adev\u0103rata fides Iani<\/em>, a c\u0103rei jum\u0103tate func\u0163ionabil\u0103 ar trebui s\u0103 func\u0163ioneze \u015fi \u00een cultura rom\u00e2n\u0103.<\/p>\n Totu\u015fi, \u00een numele lui Dumnezeu, s-ar cuveni s\u0103 avem \u015fi noi, \u00een propria noastr\u0103 cultur\u0103, parte de avantajele \u015fi de beneficiile celeilalte p\u0103r\u0163i, mereu obnubilate \u015fi absconse, a acestei fides Iani<\/em>, pe care ultra-conservatorul ortodoxism rom\u00e2nesc a avut f\u0103r\u0103 \u00eencetare \u015fi \u00eentotdeauna grij\u0103 s-o t\u0103inuiasc\u0103 \u015fi, de c\u00e2te ori i-a fost la \u00eendem\u00e2n\u0103, s-o reduc\u0103 la dimensiunile intelectuale ale unor simple fleacuri<\/em>.<\/p>\n \u00cens\u0103, a\u015fa cum deja se vede, dimensiunea atee a credin\u0163ei \u00een Dumnezeu, ateismul apofatic la care fac referire, pare \u2013 \u015fi mai degrab\u0103 este \u2013 primordial \u015fi indispensabil \u00eentr-o Societate care se bazeaz\u0103 pe Discurs \u015fi \u00eentr-o Societate care este construit\u0103 pe Discurs.<\/p>\n Ca \u00eentrebare secundar\u0103: a ajuns, oare, Rom\u00e2nia capabil\u0103 s\u0103 \u00eembr\u0103\u0163i\u015feze ateismul apofatic \u015fi s\u0103-l \u00een\u0163eleag\u0103 ca surs\u0103 de progres?<\/p>\n Oare, m\u0103 \u00eentreb, ar putea cultura rom\u00e2n\u0103 s\u0103 fie deja at\u00e2t de matur\u0103 \u00eenc\u00e2t s\u0103 \u00eenceap\u0103 s\u0103 integreze \u00een structurile sale de ad\u00e2ncime (ultra-ortodoxe sau nu) \u015fi cu mult prea neglijata \u2013 \u00eenc\u0103 \u2013 jum\u0103tate atee a credin\u0163ei \u00een Dumnezeu?<\/p>\n Ca rom\u00e2n, nimic altceva nu m-ar \u00eenc\u00e2nta mai tare dec\u00e2t s\u0103 \u015ftiu c\u0103 Rom\u00e2nia \u00een sf\u00e2r\u015fit \u00eemp\u0103m\u00e2ntene\u015fte \u2013 rom\u00e2nizeaz\u0103<\/em> \u2013 \u00eentreaga fides Iani<\/em> \u00een toate consecin\u0163ele sale.\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Oare, m\u0103 \u00eentreb, exist\u0103 un ateism cultural rom\u00e2nesc?<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[295],"tags":[301,196],"class_list":["post-1039","post","type-post","status-publish","format-standard","hentry","category-jurnal-eidotomic","tag-jurnal-eidotomic","tag-patrick-calinescu"],"_links":{"self":[{"href":"https:\/\/jurnaleidotomic.egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/1039","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jurnaleidotomic.egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jurnaleidotomic.egophobia.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jurnaleidotomic.egophobia.ro\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jurnaleidotomic.egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1039"}],"version-history":[{"count":4,"href":"https:\/\/jurnaleidotomic.egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/1039\/revisions"}],"predecessor-version":[{"id":1041,"href":"https:\/\/jurnaleidotomic.egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/1039\/revisions\/1041"}],"wp:attachment":[{"href":"https:\/\/jurnaleidotomic.egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1039"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jurnaleidotomic.egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1039"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jurnaleidotomic.egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1039"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}