Se formeaz\u0103 dou\u0103 universuri. Nu paralele. Nu inter\u015fanjabile. Ci: unul din care s\u0103 vrei s\u0103 pleci \u2013 \u015fi s\u0103 po\u0163i, \u015fi altul \u00een care s\u0103 vrei s\u0103 ajungi \u2013 \u015fi s\u0103 po\u0163i. Deci: universuri care, unul pe altul, nu se \u015ftiu, nu se cunosc, nu se pot afla unul pe altul, nu se pot sim\u0163i unul pe altul. Universuri \u00een care vrerea \u015fi putin\u0163a sunt simultane \u015fi, deopotriv\u0103, una de alta complet desincronizate. Vrerea s\u0103 pleci din unul \u015fi s\u0103 ajungi \u00een altul e aceea\u015fi \u00een ambele universuri, dar putin\u0163a s\u0103 pleci din unul \u015fi s\u0103 ajungi \u00een altul pare s\u0103 fie impun\u0103tor mai pronun\u0163at\u0103 \u00een universul din care po\u0163i s\u0103 pleci dec\u00e2t \u00een universul \u00een care po\u0163i s\u0103 ajungi. Undeva, \u00eentre universuri, putin\u0163a scade \u00een intensitate. Undeva, \u00eentre universuri, vrerea r\u0103m\u00e2ne neclintit\u0103 \u00een intensitatea ei de pornire. Undeva, \u00eentre universuri, ceva se rupe fatal dinspre universul din care vrei s\u0103 pleci \u00eenspre universul \u00een care po\u0163i s\u0103 ajungi. Deci: universuri care nu se con\u015ftientizeaz\u0103 unul pe altul. Universuri care, dac\u0103 ar face-o, s-ar anihila cu extrem\u0103 bl\u00e2nde\u0163e: prin contopire total incon\u015ftient\u0103.<\/p>\n
Dar: universuri \u00een cataclismic\u0103 instabilitate ipostaziatoare. Nimeni nu \u015ftie nimic despre ce vor face \u00een continuare \u015fi despre ce \u00een continuare vor putea s\u0103 fac\u0103. Universurile cele dou\u0103 sunt \u00eenc\u0103 cosmice. Vag cosmice \u015fi numai rezidual naturale. \u00cen cur\u00e2nd, tot ce va r\u0103m\u00e2ne din matri\u0163a lor fondatoare va fi nep\u0103trunderea, originar complice, a vrerii unuia \u00een putin\u0163a altuia. A con\u015ftiin\u0163ei unuia \u00een con\u015ftiin\u0163a altuia. A ipostazierii unuia \u00een ipostazierea altuia. A unuia \u015fi a altuia \u00een unul \u015fi \u00een altul.<\/p>\n
\u00centre timp, cele dou\u0103 universuri s-au format. Sunt, fiecare \u00een coaja lui cosmic\u0103, intacte. Structura lor s-a p\u0103strat \u00een am\u0103nun\u0163ime integral\u0103. \u00cen schimb, s-au umflat, exponen\u0163ial vertiginos, ca un abces. \u00cen interiorul excrescen\u0163ei, universurile, ambele, nu v\u0103d c\u0103 soarele af\u0103ratic a lustruit de at\u00e2ta lumin\u0103 ie\u015findul oarecum te\u015fit al protuberan\u0163ei.<\/p>\n
Eu, \u00een luciul ei natural, \u00eemi pot vedea fa\u0163a cu toate ale sale fiziologice. \u00cen schimb, nu pot vedea nimic din cele dou\u0103 universuri tr\u00e2ntite unul \u00een altul pe care le acoper\u0103. Ele, a\u015fa cum am prev\u0103zut, r\u0103m\u00e2n sustrase privirii tot mai \u00eemboldite s\u0103 dea la o parte membrana care le mimeaz\u0103 a\u015fa-zisa invizibilitate.<\/p>\n
\u015ei rezist\u0103. Universurile cele dou\u0103 continu\u0103 s\u0103 existe \u00een lumea lor indivizibil\u0103. \u015ei \u00een lumea lor \u00eenchistat\u0103 unul fa\u0163\u0103 de altul. \u015ei \u00een lumea lor ermetic\u0103 unul fa\u0163\u0103 de altul. Universurile cele dou\u0103: unul din care s\u0103 vrei \u00eentotdeauna s\u0103 pleci, dar f\u0103r\u0103 s\u0103 \u015ftii \u015fi dac\u0103 po\u0163i, iar altul \u00een care s\u0103 vrei \u00eentotdeauna s\u0103 ajungi, dar f\u0103r\u0103 s\u0103 \u015ftii \u015fi dac\u0103 po\u0163i.<\/p>\n
Universurile cele dou\u0103, iat\u0103, se \u00eentorc asupr\u0103-le \u015fi \u00ee\u015fi schimb\u0103 ipostazierea originar cosmic\u0103. Rezidual natural\u0103. Funciar complice la preschimbare. \u00ce\u015fi ies, sie\u015fi, din\u0103untrul cojii \u00een trecut cosmice \u015fi \u00ee\u015fi intr\u0103, sie\u015fi, \u00een\u0103untrul ipostaziator al zg\u0103ncii de pe limb\u0103. Devin, universurile cele dou\u0103, lingvistice. Complet naturale. Total \u00een\u0163epenite \u00een schimbare. Glosocratice.<\/p>\n
Dar: vrerea \u015fi putin\u0163a deopotriv\u0103 simultane \u015fi desincronizate a universurilor celor dou\u0103 r\u0103m\u00e2n acelea\u015fi. Aceea\u015fi r\u0103m\u00e2ne \u015fi starea lor de incon\u015ftien\u0163\u0103 bl\u00e2nd\u0103 unul fa\u0163\u0103 de altul. Universurile cele dou\u0103 r\u0103m\u00e2n \u00een continuare \u00een\u0163epenite \u00een aceea\u015fi schimbare: unul din care s\u0103 vrei s\u0103 pleci \u2013 \u015fi s\u0103 po\u0163i, \u015fi altul \u00een care s\u0103 vrei s\u0103 ajungi \u2013 \u015fi s\u0103 po\u0163i. Deci: pentru simplificare: s\u0103 zicem c\u0103 universul din care vrem \u00eentotdeauna s\u0103 plec\u0103m apar\u0163ine limbii materne, iar universul \u00een care vrem \u00eentotdeauna s\u0103 ajungem apar\u0163ine limbii maternale. Limba matern\u0103<\/em> e universul lingvistic \u015fi lumea noastr\u0103 glosocratic\u0103 \u00een care am putut s\u0103 ne na\u015ftem. Limba maternal\u0103<\/em> e universul lingvistic \u015fi lumea noastr\u0103 glosocratic\u0103 pe care am vrut s-o \u00eenv\u0103\u0163\u0103m p\u00e2n\u0103 la \u00eensu\u015fire.<\/p>\n C\u00e2nd universurile cele dou\u0103 \u00eentorc ipostazierea cosmic\u0103 \u00een lingvistic\u0103, o regul\u0103 irefutabil\u0103 \u2013 o axiom\u0103 vizibil\u0103 \u015fi cu mintea netrecut\u0103 prin dioptriile logice ale g\u00e2ndirii sofist-icate \u2013 pare a se desprinde: niciodat\u0103 nu se poate \u00eent\u00e2mpla, atunci c\u00e2nd se \u00eent\u00e2mpl\u0103, ca universul din care vrem \u00eentotdeauna s\u0103 plec\u0103m s\u0103 nu fie chiar limba matern\u0103, iar universul \u00een care vrem \u00eentotdeauna s\u0103 ajungem s\u0103 nu fie chiar limba maternabil\u0103. \u015ei, cred eu, din asemenea \u00eentoarcere ipostaziatoare \u00eenc\u0103 un lucru se mai poate desprinde: o dogm\u0103 \u2013 o adev\u0103rat\u0103 teoglosocra\u0163ie \u2013 des\u0103v\u00e2r\u015fit potrivnic\u0103, paradoxal, chiar sie\u015fi. Potrivit ei, nimeni niciodat\u0103 nu are voie s\u0103 ias\u0103 din universul din care vrem to\u0163i s\u0103 plec\u0103m ca s\u0103 intr\u0103m \u00een universul \u00een care vrem to\u0163i s\u0103 ajungem. Posibilitatea schimb\u0103rii universului matern \u00een universul maternal e prohibit\u0103 de \u00eens\u0103\u015fi dogma esen\u0163ial\u0103 a teoglosocra\u0163iei \u00een virtutea c\u0103reia universul din care vrem \u00eentotdeauna s\u0103 plec\u0103m este imposibil de \u00eenlocuit cu universul \u00een care vrem \u00eentotdeauna s\u0103 ajungem. Dogma care, a\u015fadar, permite trecerea \u00eentre universuri o interzice categoric. Dogma \u00eentregii glosocra\u0163ii \u2013 rezultatul pragmatic al teoglosocra\u0163iei originare \u2013 e deci nul\u0103 \u015fi neavenit\u0103.<\/p>\n Dar axioma universurilor celor dou\u0103 r\u0103m\u00e2ne \u00een sine. Ea nu poate fi nul\u0103 \u015fi neavenit\u0103, pentru c\u0103 nu exist\u0103 \u00een ea nicio posibilitate de a deveni nul\u0103 \u015fi neavenit\u0103. Axioma cosmologic\u0103 a universurilor celor dou\u0103, unul matern \u015fi altul maternal, r\u0103m\u00e2ne valid\u0103.<\/p>\n Au existat \u015fi \u00eenc\u0103 exist\u0103 destui care respect\u0103 axioma universurilor celor dou\u0103. \u00cen schimb, majoritatea nu a reu\u015fit, cum am reu\u015fit eu, s\u0103 vad\u0103 ce se \u00eent\u00e2mpl\u0103 sub pojghi\u0163a te\u015fit\u0103 a protuberan\u0163ei \u00een interiorul c\u0103reia universurile cele dou\u0103 sunt \u00een continuare perfect incon\u015ftiente unul de altul.<\/p>\n Dar, \u015fi m\u0103 am\u0103gesc s\u0103 fiu m\u00e2ndru de asemenea lucru, mare lucru n-au reu\u015fit s\u0103 vad\u0103 destuii care, via\u0163a lor \u00eentreag\u0103, au f\u0103cut din axioma universurilor celor dou\u0103 un adev\u0103rat cult al unei glosocra\u0163ii subit interpretat\u0103 pozitiv. \u00cen schimb, au urmat, probabil dogmatic, preceptele axiomei universurilor celor dou\u0103 \u015fi niciodat\u0103 \u00een via\u0163a lor \u00eentreag\u0103 nu au c\u00e2rtit \u00eempotriva spiritului ei, \u00een fond, totalitar.<\/p>\n Membrii glosocra\u0163iei pozitive au f\u0103cut, totu\u015fi, \u015fi ceva benefic. De\u015fi, \u00een istoria lor toat\u0103, nu au produs nicio erezie semnificativ\u0103, cel pu\u0163in nu s-au mul\u0163umit s\u0103 urmeze ordinea cronologic\u0103 \u015fi deopotriv\u0103 axiologic\u0103 a axiomei universurilor celor dou\u0103: \u00eent\u00e2i vrei s\u0103 pleci, dac\u0103 po\u0163i, din universul matern, apoi vrei s\u0103 ajungi, dac\u0103 po\u0163i, \u00een universul maternal. Destui sunt destuii care s-au jucat, permut\u00e2nd \u015fi iar permut\u00e2nd, cu propria lor credin\u0163\u0103 glosocratic\u0103. Fire\u015fte, majoritatea destuilor n-a fost niciodat\u0103 con\u015ftient\u0103 c\u0103, fiind ludici \u015fi teologali \u00een deopotriv\u0103 m\u0103sur\u0103, nu au f\u0103cut dec\u00e2t s\u0103 se glosocratizeze \u015fi mai trainic. Chiar \u015fi a\u015fa, permut\u0103rile lor, aparent sau nu nevinovate, au avut un efect dublu: \u00eent\u00e2i i-a salvat, oarecum, de la o glosocra\u0163ie fundamentalist\u0103, apoi, salva\u0163i fiind, au putut \u00eens\u0103n\u0103to\u015fi constant \u00eentregul organism al axiomei universurilor celor dou\u0103. At\u00e2t de s\u0103n\u0103tos e \u00een prezent \u00eentreg corpul glosocratic al destuilor, \u00eenc\u00e2t nu exist\u0103 absolut niciun pericol de a se \u00eemboln\u0103vi \u00een viitorul decent previzibil.<\/p>\n \u00cenainte s\u0103 povestesc cum am \u00eembr\u0103\u0163i\u015fat eu glosocra\u0163ia teoglosocratic\u0103, respect\u00e2nd cu sfin\u0163enie logica axiomei universurilor celor dou\u0103, \u0163in neap\u0103rat, frumu\u015felul de mine, s\u0103 m\u0103 \u00eentrez\u0103resc, \u00eenc\u0103 o dat\u0103, \u00een apele lustruite de af\u0103raticul soare care nu mai contene\u015fte s\u0103 \u015flefuiasc\u0103, fotonic \u015fi galben, domul te\u015fit sub a c\u0103rui protuberan\u0163\u0103 se g\u0103sesc universurile deopotriv\u0103 simultane \u015fi desincronizate ale vrerii \u015fi ale putin\u0163ei. \u015ei \u0163in s\u0103 m\u0103 \u00eentrez\u0103resc \u00eenc\u0103 o dat\u0103 \u00een luciul solar ca s\u0103 m\u0103 asigur c\u0103 imaginea pe care o v\u0103d nu e dec\u00e2t cea a frumu\u015felului de mine.<\/p>\n \u00cen fine. M-am v\u0103zut, m-am pl\u0103cut, universurile cele dou\u0103 n-au putut nici s\u0103 m\u0103 vad\u0103, nici s\u0103 m\u0103 plac\u0103. \u00cen schimb, ipostazierea lor, \u00een prezent lingvistic\u0103, c\u0103reia m\u0103 supun cu plec\u0103ciune trupeasc\u0103 \u015fi intelectual\u0103, nu-i priii nici s\u0103 m\u0103 vad\u0103, nici s\u0103 m\u0103 plac\u0103. Dimpotriv\u0103, s-au \u00eenchis \u015fi mai fest \u00een umfl\u0103tura deja glosocratic\u0103 \u00een care, tr\u00e2ntite unul \u00een altul, au ajuns, incon\u015ftiente unul de altul, s\u0103 se retrag\u0103.<\/p>\n Glosocra\u0163ii pozitivi, \u00een r\u00e2ndul c\u0103rora am s\u0103 povestesc \u00eendat\u0103 cum s-a \u00eent\u00e2mplat s\u0103 aleg s\u0103 fiu, sunt exact destuii ale c\u0103ror permut\u0103ri au salvat, \u00eens\u0103n\u0103to\u015find-o, \u00eentreaga lor congrega\u0163ie. Permut\u0103rile benefice pe care le-au operat sunt, \u00een general, categorisite \u00een dou\u0103 feluri: fie, ajung\u00e2nd \u00een universul limbii maternabile, nu s-au mai \u00eentors niciodat\u0103 \u00een universul limbii materne, fie, d\u00e2ndu-\u015fi seama c\u00e2t de u\u015for pot ajunge \u00eenapoi \u00een universul limbii maternabile, s-au hot\u0103r\u00e2t s\u0103 revin\u0103, oric\u00e2nd le plesne\u015fte cheful \u00een glezne, \u00een universul limbii materne.<\/p>\n Dar mai sunt \u015fi glosocra\u0163ii eretici. Heterodoc\u015fii glosocra\u0163i, pentru care glosocra\u0163ia teoglosocratic\u0103 originar\u0103 contrazice flagrant axioma pluriversalismului, au dezordonat ordinea simetric\u0103 a unui univers matern \u015fi a altui univers maternal reordon\u00e2nd-o \u00eentr-o ordine asimetric\u0103 de universuri materne \u015fi maternale. Spre deosebire de axioma universurilor celor dou\u0103, \u00een axioma pluriversalismului universurile alc\u0103tuitoare nu trebuie s\u0103 se \u00eempart\u0103 neap\u0103rat \u00een materne \u015fi maternale. Ideal, universurile niciodat\u0103 nu ar trebui s\u0103 fie maternale, ci doar materne. \u00cen practic\u0103, \u00eens\u0103, e posibil ca unele universuri s\u0103 r\u0103m\u00e2n\u0103, totu\u015fi, maternale, iar numai altele, impun\u0103tor mai pu\u0163ine \u015fi \u00een contrast aspru cu singularitatea universului matern din axioma universurilor celor dou\u0103, s\u0103 fie materne. Deci: glosocra\u0163ii heterodoc\u015fi trebuie neap\u0103rat s\u0103 aib\u0103 nu un singur univers matern, ci, dac\u0103-i posibil, pe toate care le alc\u0103tuiesc teoglosocra\u0163ia specific pluriversalist\u0103.<\/p>\n Glosocra\u0163ii heterodoc\u015fi sunt, cred, mai rari dec\u00e2t glosocra\u0163ii ortodoc\u015fi care urmeaz\u0103 axioma universurilor celor dou\u0103. Ideal ar fi, \u015ftiu prea bine, s\u0103 m\u0103 al\u0103tur de urgen\u0163\u0103 lor. \u00cen fond, dac\u0103 a\u015f povesti cum am devenit glosocrat ortodox, a\u015f consfin\u0163i un fapt a c\u0103rui c\u00e2t pe ce \u00eemplinire abia, abia, abia am evitat-o. Plus c\u0103 n-a\u015f mai fi niciodat\u0103 \u00een stare \u015fi \u00een practic\u0103 s\u0103 m\u0103 desprind cu totul de lumea indivizibil\u0103, \u015fi \u00eenchistat\u0103, \u015fi ermetic\u0103 a universurilor celor dou\u0103. \u00cens\u0103, pentru c\u0103 m-am hot\u0103r\u00e2t, \u00een sf\u00e2r\u015fit, s\u0103 p\u0103r\u0103sesc definitiv calea universurilor celor dou\u0103, am pornit, c\u0103tinel, c\u0103tinel, c\u0103tinel, s\u0103 m\u0103 afund tot mai \u00een ad\u00e2ncul heterodoxiei glosocratice \u015fi s\u0103 m\u0103 \u00eempr\u0103\u015ftii tot mai \u00een cuprinsul pluriversalismului care o define\u015fte.<\/p>\n Fiindc\u0103 vreau \u015fi fiindc\u0103 pot.<\/p>\n","protected":false},"excerpt":{"rendered":" Se formeaz\u0103 dou\u0103 universuri. Nu paralele. Nu inter\u015fanjabile. Ci: unul din care s\u0103 vrei s\u0103 pleci \u2013 \u015fi s\u0103 po\u0163i, \u015fi altul \u00een care s\u0103 vrei s\u0103 ajungi \u2013 \u015fi s\u0103 po\u0163i. Deci: universuri care, unul pe altul, nu se \u015ftiu, nu se cunosc, nu se pot afla unul pe altul, nu se pot sim\u0163i […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[295],"tags":[301,196],"class_list":["post-1165","post","type-post","status-publish","format-standard","hentry","category-jurnal-eidotomic","tag-jurnal-eidotomic","tag-patrick-calinescu"],"_links":{"self":[{"href":"https:\/\/jurnaleidotomic.egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/1165","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jurnaleidotomic.egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jurnaleidotomic.egophobia.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jurnaleidotomic.egophobia.ro\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jurnaleidotomic.egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1165"}],"version-history":[{"count":4,"href":"https:\/\/jurnaleidotomic.egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/1165\/revisions"}],"predecessor-version":[{"id":1168,"href":"https:\/\/jurnaleidotomic.egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/1165\/revisions\/1168"}],"wp:attachment":[{"href":"https:\/\/jurnaleidotomic.egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1165"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jurnaleidotomic.egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1165"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jurnaleidotomic.egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1165"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}